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Archive for November, 2007

A mistake commonly made by modern Catholic apologists is that of assuming that the early Church looked much like the Catholic church of today. While this notion isn’t totally baseless—I would contend, contra a fair number of Protestants, that neither did the early Church look much like most of today’s Protestant churches in either [...]

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From The Emergence of the Catholic Tradition (100-600):
No passage in Cyprian’s writings has received more detailed attention than the two versions of the exegesis of these words in chapter 4 of his Unity of the Church: one version seems to assert the primacy of Peter as prerequisite to unity among the bishops, while the other [...]

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For the past few months, a friend of mine has been participating in the RCIA program at a local parish. I tagged along for the first meeting and decided to stick around; the leaders are providing solid, orthodox catechesis—a welcome change from what is, at least to my knowledge, standard fare in American parishes—and their [...]

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4. Catholics, however, it is said, do much more than this; not only do they ask the saints and angels to pray for them, but also to give them this or that temporal or spiritual blessing, to help or defend them; in a word, to interfere actively in their behalf, as though they were themselves [...]

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2. But this will appear still more clearly from the passages which will be quotes in answer to the second and most popular objection, namely, that even though the saints and angels may pray generally for all Christian people, for the whole estate of Christ’s Church upon earth, yet they know nothing of the wants [...]

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Devotion to saints and angels is a part of the Catholic religion, from which Protestants shrink with horror, and which they loudly denounce as superstitious and unscriptural. Now if they used this word “unscriptural” only in the sense of “not to be found in holy scripture,” it would scarcely fall within the scope of our [...]

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But Protestants will say perhaps that they also meditate, and that it is an easy thing to do so, especially for gentle and thoughtful minds, and at particular times when they are in a humour for it. This, however, is mere natural meditation; meditation as the Church would have it is a very different thing. [...]

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Consider again, what is the one great act of Catholic worship, which surpasses all others in dignity, and in the frequency of its celebration, and in which all Catholics are bound to join, at least on Sundays and great festivals, on pain of mortal sin. It is the Holy Sacrifice of the Mass. Protestants, rejecting [...]

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